A God is thinkable, therefore a God is also actually present.
At various times during the last four thousand years God has asserted his rights and endeavoured to establish his own authority, his own laws, and his own government among the children of men.
He was an embittered atheist, the sort of atheist who does not so much disbelieve in God as personally dislike Him.
The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
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